Rijal Al Kashi Report 176 Jun 2026

Report 176 is often cited in discussions regarding the apparent "disparagement" of Zurarah. In this specific narration, Imam al-Sadiq (as) is reported to have spoken harshly about Zurarah, suggesting he had deviated or behaved with arrogance.

, such as whether a narrator held Ghulu (exaggerated) beliefs. Rijal Al Kashi Report 176

: The report rejects tribalism and inherited status as measures of worth, placing religious devotion ( taqwa ) as the only valid criterion. Report 176 is often cited in discussions regarding

: While Rijal al-Kashshi is a foundational work of biographical evaluation ( ilm al-rijal ), some scholars note that individual narrations should be scrutinized for their chain of transmission ( isnad ) before being taken as absolute historical fact. رجال الكشي.pdf : The report rejects tribalism and inherited status

If you want, I can:

Some scholars propose that Imam al-Sadiq (who died in 148 AH, the Waqifiyya existed as a formal sect!) could not have literally meant the post-183 AH Waqifiyya. Therefore, Report 176 must refer to a generic group of doubters. The later scholars applied this report to the Waqifiyya as a form of theological branding, not as a literal historical statement from the Imam about specific individuals.